|Priests consult map of places they never knew existed. |
|Seven points about New Evangelization|
|By Peter Murphy|
1. It’s not new in content, but new in energy and approach. The New Evangelization re-proposes the faith to a world longing for answers to life’s most profound questions. It’s a call to share Christ and bring the Gospel, with renewed energy and through ever-changing methods, to new and different audiences.
2. It begins with personal conversion. The New Evangelization begins internally and spreads outward. We are called to deepen our own faith in order to better share it with others. Then-Cardinal Joseph Ratzinger described this in the Jubilee Year 2000 as daring to have faith with the humility of the mustard seed that leaves up to God how and when the tree will grow. Conversion to Christ is the first step.
3. It’s for believers and non-believers alike. Philadelphia Archbishop Charles Chaput observed that the most difficult people to evangelize are the ones who think they’ve already been converted. So whether it’s someone at Mass every Sunday, an inactive Catholic or someone for whom religion is not part of life, the New Evangelization invites all people to discover faith anew.
4. It’s about a personal encounter with Jesus Christ. Before a person can share Christ with others, he or she must first experience Christ in his or her own life. The New Evangelization is about promoting a personal encounter with Christ for all people, wherever they are in their lives. Whether that means finding faith for the first time or spreading the Good News, the most authentic and effective efforts are the ones closest to Christ.
5. It’s not an isolated moment, but an ongoing practice. Personal conversion and the encounter with Christ is an ongoing experience that lasts a lifetime. Catholics are blessed to encounter their Lord and Savior, Jesus Christ in the Sacraments. Catholics are called to live in a way that reflects the love of Christ. God’s love is shared with our neighbors through caring for the poor and welcoming those who feel distant from God.
6. It’s meant to counter secular culture. G.K. Chesterton wrote that “each generation is converted by the saint who contradicts it most.” The New Evangelization responds to Western society’s ongoing move away from religion by urging Catholics to enthusiastically share Christ in word and through the credible witness of their lives. This is why Pope Benedict encouraged Catholics to study the lives of the saints during the Year of Faith and learn from their example.
7. It’s a priority for the Church. Blessed Pope John Paul II made it a major priority of his 26-year pontificate. Continuing this, Pope Benedict launched the Pontifical Council for Promoting New Evangelization in 2010 and made it the theme of the 2012 Synod of Bishops.
The U.S. bishops issued a document, “Disciples Called to Witness: The New Evangelization,” focused on welcoming inactive Catholics back to the faith.
The New Evangelization has an urgency about it, an urgency for all Catholics to embrace the grace of their baptismal call and share the Good News of Jesus Christ with their family, friends and neighbors.
More information on the New Evangelization is available online:www.usccb.org/beliefs-and-teachings/how-we-teach/new-evangelization.
The writer is executive director of the Secretariat of Evangelization and Catechesis of the U.S. Conference of Catholic Bishops.
Ed LangloisFour young priests serving in Oregon set out this summer for an adventure. It turned out to be an exploit, for sure, but not the one they expected.
Of the Catholic Sentinel
Father Lucas Laborde, former campus minister and former pastor at St. Patrick in Portland, is now pursuing higher studies. Father Ignacio Llorente is current pastor of St. Patrick’s. Father Federico Pinto serves as current campus minister in Corvallis. Father Maximo Stöck is campus minister at Portland State University. All are members of the St. John Society, a Catholic Religious community founded in Argentina in the mid-1990s and dedicated to the New Evangelization, especially through campus ministry.
The men set out from Portland by car, their backpacks and themselves jammed into the vehicle, pretty much like any group of 20- and 30-somethings on a road trip. But this crew also had Roman collars neatly stowed with their gear. Their destination: the Grand Canyon, 1,500 miles away.
In the desert of northern Nevada, with temperatures soaring, their car broke down. The prognosis was bad. The auto could not be fixed very fast.
The indefatigable priests, instead of scuttling their trip, decided to hitchhike. They say it was for the sake of adventure.
“Wearing our collars helped a bit, and most surely kept us out of trouble,” says Father Laborde, the senior priest of the group at age 38.
Over the next five days, they made a round trip of almost 1,600 miles and did get to the canyon, which they found magnificent and powerful. But when all was done, the stories they’ve told have been about the 17 people who picked them up: miners from Nevada, a Catholic priest, fallen away Catholics, Mormons, families on vacation and people going to work.
“Since you travel many miles together, you get to listen to a lot of real life stories, and we got to share profound conversations,” Father Laborde explains. “Our goal was the Grand Canyon, but our adventure led us to discover also the landscape of many people’s hearts in a variety of circumstances: unexpected acts of kindness and trust, stories of suffering, experiences of faith, profound conversations, moments of prayer, possibly the beginning of more than one friendship.”
In Salt Lake City, the driver of an 18-wheeler pulled over to pick them up. His name was John and he was an Irish-American whose faith life had sputtered. But he was a thinker and he was hungry for spirituality. At one point, John asked the priests about Pope John Paul’s 1998 encyclical on faith and reason, Fides et Ratio.
“How can you make sense of that?” John asked.
The surprised priests looked at each other, shrugged and then started talking from their hearts. They told John that if he understands reason only from the scientific model, he will be missing a lot of truths. They suggested instead that he embrace a broader concept of reason, a philosophical idea. That way, he could build a bridge with faith. John was elated. “That is so awesome!” he said as the miles ticked by.
“You guys made my day!”
To the priests, it seemed surreal to be talking about papal encyclicals with a long haul truck driver, but they are men open to the Spirit. Before he let them off, John shared some of his life’s difficulties and prayed with the quartet of young clergymen.
The trip confirmed the priests’ contention that the Catholic Church is “amazing.”
Many local pastors extended hospitality. Father Jose Sobarzo in Winnemucca, Nev. allowed the four strangers with big backpacks who claimed to be priests to come in and stay in the parish hall at 10 p.m. one night. The vicar general of the Diocese of Salt Lake City welcomed the Oregon priests and the diocese’s director of Hispanic ministry, María Cruz, linked them up to a parish near the Grand Canyon. There, they met Msgr. Bob Bussen, a marathon runner who carried the torch for the 2002 Winter Olympics. Msgr. Bussen suggested hikes around the canyon.
“Whenever we went to Catholic churches, we were warmly welcomed and assisted,” Father Laborde recalls. “It was an experience of God’s providential care over us.”
At a gas station in Salt Lake City, the men met a young couple. They were not headed the same way as the priests, but a conversation sprung up. The woman had fallen away from her Catholic faith and lost a 3-month-old baby. She seemed to be suffering. Suddenly, she asked Father Pinto: “Do you have a Bible?” He gave her his own as a gift. The priests then asked if she would like them to pray for her. She assented. So there — amid gas pumps, a Slurpee machine and candy bars for sale — the priests with backpacks circled the woman and her husband, asking God to shower blessings down upon her. From a van parked nearby, three girls looked on curiously.
When the men got back to northern Nevada, their car was fixed and they headed back to Portland. The importance of the trip then became clear.
“God put along our way people who needed something from him,” Father Laborde says. “Had we continued on a traditional road trip, we wouldn’t have met all these people, we wouldn’t have shared faith stories and moments of prayer as we did. The fact of being dependent on God’s providence and on other people’s compassion allowed us to reach the hearts of many.”