Fr. Peter Smith photo
A young Peter Smith in the South African Army.
Catholic Sentinel photo by Le Vu
Fr. Peter Smith
|In Flanders Field|
|In Flanders Field is a one of the most-quoted poem written during World War 1. Its references to red poppies grown over the graves led to poppies becoming a memorial symbol for the dead.|
In Flanders Field
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead.
Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
— John McCrae
Robert PfohmanThere's nothing like aimed shots from a zeroed-in Soviet sniper rifle cracking over your head or auguring into the sand around you to clear one's mind on staying alive.
Of the Catholic Sentinel
That's how Peter Smith reacted in 1976 when his South African Army rifle platoon engaged insurgents in northern Namibia.
“There's nothing like the possibility of sudden death to help one focus on what's really important, " said the former infantryman who, at age 18, saw the opportunities of life before him and death an infinity away. “The experience really helped my self confidence, and it helped me grow."
Now 55, Father Smith is a community priest and, as vicar general, is number two official of the Catholic Church in Western Oregon. The erudite and personable priest says he would not wish to repeat his wartime experiences in Southern Africa but he is grateful he did.
“God used those experiences to give me direction in my life," says the well-read intellectual-church canon lawyer who lives in community with two other priests and a Religious brother in North Portland. “When God intervened in my life, I was able to see it."
He spent almost six months in the bush along Namibia's northern border with Angola, where Soviet-and Cuban-backed insurgents of the Namibian independence-seeking South West Africa People's Organization (SWAPO) operated out of sanctuaries in Angola provided by the leftist Popular Movement for the Liberation of Angola (MPLA).
His unit operated in the flat savannah, bush-covered desert, setting up ambushes or overturning ambushes sprung on them, in so called “shoot and scoot" small unit skirmishes. The weather stayed in the 100-degree zone many days and presented as either hot, dry and dusty or hot, wet and muddy, depending on the seasonal monsoons. The South African troops were better trained than the opposition, but mines and booby traps took a toll on the troops.
“We did a lot with little in the way of resources," the priest recalls. His majority conscript unit was led by regular South African Army officers and NCO and included Black African Namibian troops and Bushmen trackers. The men in his unit had to work together to survive on patrol, even though they came from all strata of South African society. The Afrikaans-speakers generally supported everything about the Apartheid government, while the English speakers generally opposed the regime's racist policies, he said.
The brutal reality of combat occurred quickly for the priest when two of his friends were killed and several others wounded. One of the KIAs was a mate who joined young Smith at Mass on Sundays when the unit was back at base camp at Mass. The two usually read the First and Second readings at Mass. “That brings home the war to you."
When he was discharged, he enrolled in college at the University of KwaZuluNatal. The oldest of six children in a middle-class family, he grew up in the city of Pietermaritzburg, an agricultural and manufacturing city of about half a million inland from Durban, the country's largest seaport on the Indian Ocean. His father was an attorney and his mother an archivist. He could have attended college directly after high school but chose instead to get his compulsory military service finished first.
“I am better for doing it," he says now. "I am glad I did. Because military service helped me grow up and deal with the realities of life and what is really important in life."
He completed college with a degree in law and business and decided to move out of South Africa for the U.S. and joined the People of Praise. Since he arrived in Western Oregon,and finished studies at Mount Angel Seminary, he has served at All Saints, Our Lady of the Lake and St. Rose of Lima parishes. Now he works at the Archdiocesan Pastoral Center and helps out at various parishes on weekends. He is still making the adjustments to administration from parish work.
He misses the parish schools where he could visit at times when he needed a pick-me-up from the pressures of parish work.
"The young children are a great blessing," he says. They have no cares in the world and often joyful enthusiasm."
As America heads into Veterans Day, Nov. 11, Father Smith looks back on his military service and its challenges as an experience he appreciates.
“That time also helped me grow in faith," he says. "I carried a rosary my father had given me at age 10 through it all and I still have it today. It is a reminder of God's protection, blessing and direction for me."
In particular, his wartime experiences help him connect to veterans today who were in war or military service. Their experiences are common to all.
He remembers to thank his postman for his service. The postman wears an American Legion poppy on his uniform, symbolizing the poppy field in Flanders, Belgium, a World War I battlefield. Nov. 11, Veterans Day, originally marked the end of that awful war.