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Founders of Korean church among martyrs Pope Francis will beatify
Cathoilc News Service photo
A painting depicts 103 Korean martyrs canonized by Pope John Paul II in 1984. When Pope Francis travels to South Korea in August, he will put 124 additional martyrs on the path to sainthood by beatifying them.
Cathoilc News Service photo
A painting depicts 103 Korean martyrs canonized by Pope John Paul II in 1984. When Pope Francis travels to South Korea in August, he will put 124 additional martyrs on the path to sainthood by beatifying them.
Catholic News Service

MANILA, Philippines — When Pope Francis goes to South Korea in August, he will put 124 martyrs on the path to sainthood. Many in this group established the Catholic Church in that East Asian country.

"They are ... the fathers, of the (103) Korean martyrs, who really founded the Catholic Church with their blood, with their faith, compassion ... their blood shed for Christ," said Legion of Christ Father Simon Chung of Seoul.

Pope John Paul II canonized 103 Koreans 30 years ago, and Father Chung said many were the grandchildren and great grandchildren of the 124 up for beatification in August. Beatification is a step on the path to sainthood.

The church in Korea had no missionaries at its origins. Instead, in the late 1700s, intellectuals among the Korean nobility got hold of books on Catholicism from China. Historical accounts said they absorbed these  writings and were convinced of the church's teachings.

Father Chung, who helped document the sainthood cause for the 124 martyrs, said the scholars studied thoroughly what they learned and compared it with the dominant religion in Korea at the time, Confucianism, and to a lesser degree, Buddhism.

This intense study combined with the deeply ingrained cultural practice of honoring the king and showing filial piety to one's parents helped form the foundation for the church.

Father Chung said, "When they found out there's really the king of kings, the lord of heaven and earth and this lord of heaven and earth is the creator of everyone, and he's the great father of all creation, they said we have to honor this ... lord."

This turned society on its head and Catholicism, with no divisions of class, also pushed the limits of what was socially acceptable.

In 1784, one believer trekked to what is now Beijing to be baptized and returned to baptize numerous companions. According to the Catholic Bishops' Conference of Korea, persecution of early Catholics started off with some leniency; mostly owners of homes where believers gathered were exiled.

But things with the fledgling church of 4,000 took a turn for the worse when, in 1791, Paul Yun Ji-chung, a member of the nobility and one of the 124 martyrs to be beatified, buried his mother according to Catholic burial rites. He and some other nobles burned sacred tablets that were believed to hold a person's spirit after their death and were used to venerate them.

Yun was the first Catholic in Korea to be executed for his belief. Recently arrived priests from China and France also were killed. The 124 martyrs also include Augustine Jeong Yak-jong, a nobleman catechist considered the father of the church, and two married couples who consecrated their lives to God, living chaste lives.

In four other instances over the next 100 years, some 10,000 faithful were killed.

Father Chung said the beatification of the first 103 in the 1970s brought a surge in Catholicism in South Korea, where growth has been steady ever since. He expected another surge once these 124 are beatified.

"You look at their lives. It's amazing how deep was their faith in God and how profoundly they lived their life of faith, hope and love in God," he said. "It's amazing what they have left us, and we need that. (The) Korean Catholic Church, we need that spirituality again to renew our faith."

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